This week we return to Mark 15:38 and the death of Jesus and the decisive spiritual significance of the moment of Jesus’ death as witnessed by the tearing in two of the Temple curtain.
Have you (like me), always been taught that the tearing of the temple veil was the inner veil that separated the Holy Place from the Holy of Holies – and this was symbolic of the dividing wall between man and God being abolished at the death of Jesus?
Reading around this a bit, its seems that this theory is pretty shaky. There was a second, outer temple curtain separating the sanctuary from the forecourt. This was in full public view when the doors were open. And, according to Josephus, this was a magnificent thick curtain, 80 feet high and portraying the entire heavens.
The tearing from top to bottom of this curtain is dramatic and irreversible. It is a public sign, but of what? A strong case I think can be made that Mark has in mind here a parallel to ‘the heavens being torn open’ at Jesus’ baptism (Mk 1:9). Just as the baptism marks the beginning of Jesus’ mission, his death marks the climatic end. There is a ‘tearing of heaven’ at both.
The tearing simultaneously acts as a visible sign of judgement on the temple. Jesus’ mission has been confrontational all the way through. He had already warned of the coming destruction of the temple, a fate bound up with Israel’s rejection of her Messiah. The death of the Son of God is intricately bound up with the fate of the temple.
The story of Israel is not ending. But with the death of Jesus, it begins a remarkable new chapter that will change broaden and redefine the people of God. The temple stands as the nation’s great ethno-centric symbol, the dwelling place of their God. But its days are numbered. Yes, Jesus is the Messiah of Israel, but not only of ethnic Israel. As the resurrection is about to show, he is the Lord of ALL.
The Death of Jesus
33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.
38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”