These posts on post-Christendom are based on a recently published paper of mine, ‘Sex, Truth and Tolerance: some theological reflections on the Irish Civil Partnership Bill 2010 and challenges facing Christians in a post-Christendom culture’
I’m proposing 6 themes of Christian realism related to doing public theology in contemporary culture: this is the sixth.
Realism about the need to defend and argue for religious liberty
Christian Realism should, by definition, not equal naivety. Certainly post-Christendom will be significantly (and probably increasingly) less ‘hospitable’ to Christianity than Christendom. It is perfectly possible that an absolutist secularism will progressively encroach on religious freedom. Christian Realists will be aware of the spiritual ‘powers’ behind fallen human systems of thought and action.
Christians should be forthright defenders of religious liberty since deep in the heart of the biblical narrative is the pursuit of justice for the oppressed and the marginalised. Christians can make the case that agreeing boundaries to human behaviour leads to freedom, not oppression. For in a plural democracy not everyone can ‘win’ and it is destructive if one group does so.
A realistic Christian response will therefore have a healthy distrust of the human propensity to seek control and impose one’s values on others. Christians should resist a ‘hard secularism’ that criminalises, marginalizes, denigrates or dismisses religious views as illegitimate and results in legal actions like suing people in court for holding Christian views or forcing Christians to retreat from religiously motivated service in the public square – especially if it threatens the rights and dignity of the weak, vulnerable and powerless by the assertion of competing ‘rights’ by the powerful.
One way of resisting is by coherent persistent articulation of the need for a truly inclusive pluralism and exposing the inherent flaws in an ‘illiberal liberalism’ that leads to the oxymoron of an enforced mono-pluralism.