Anthony Thiselton, Professor Emeritus of Christian Theology at the University of Nottingham and author a bunch of important books, talks about ‘a dangerously widening chasm of church practice’ between Pentecostals / Renewal Movement and other Christians in older established churches.
Those words come in his preface to his newly published magnum opus with the snappy title of The Holy Spirit – in Biblical Teaching, through the Centuries and Today.
If you are seriously interested in any of the three areas named within the title, you need to grapple with this book. It’s the fruit of a lifetime of teaching and is, as far as I know, unique in its scope. One of his aims is to open up dialogue and understanding with Pentecostals / those within the Renewal Movement and other Christians outside those streams.
So to come back to that line in his opening paragraph – what do you think?
Is difference over church practice around the Holy Spirit – in worship, theology of ‘Spirit Baptism’, gifts, theology of healing, expectation of encounter with the living God, church organisation, and so on becoming (or has the potential to become) a ‘dangerously widening chasm’ within global Christianity?
To put it another way, do Pentecostals and non-Pentecostals (for want of a better description) increasingly speak a different language (no pun intended) in how they express their Christian faith? In church worship and in personal spirituality?
Pentecostalism, we are routinely reminded, the fasted growing sector of Christianity on the planet. The stats are astonishing, especially in the global south. It’s also a very young movement just over 100 years old.
Only recently is there a growing self-reflective theology emerging within Pentecostalism – a movement traditionally suspicious of, and reacting against, intellectualism and rationalism. See journals like Pneuma and Journal of Pentecostal Theology. See authors like Gordon Fee, Frank Macchia, Robert Menzies, and Renewal scholars like Max Turner.
At 565 pages, I don’t plan to blog through the book. But what I hope to do is to pick up on some of the key theological and hermeneutical points of debate and difference among Pentecostals / Renewal and others Christians.
To kick off – some general questions:
What for you are the key points of difference between Pentecostals and non-Pentecostal Christians? What lies behind those differences? Are they more surface differences than anything really substantial? What do you think are the strengths and weaknesses of Pentecostalism? What have other Christians to learn from Pentecostals?
Comments, as ever, welcome.