Irish Bible Institute was set up to provide good quality biblical and theological training for leaders and lay people in the Irish context. We do this through developing our own undergrad and postgrad programmes, designed for our context, taught by teachers engaged in local ministries (this includes our full-time staff) and meant to be applied practically into everyday life and ministry.
It’s a privilege to work here. And one of the bonuses is that we have been blessed with some wonderful guest teachers for short Summer Institutes over the years. Basically, we’re cheeky enough now and then to ask top notch speakers and scholars if they’d like to come teach and often it has worked out that they can.
So it was fun to get to know Darrell Bock and his wife Sally on their recent visit and show them around a bit before they left for a lecture tour in Australia and New Zealand. I even grew a beard in preparation (we have similar ‘hairstyles’).
An open lecture was on the Gospel in Luke-Acts
There is I think no more important topic than the gospel for Christians to be wrestling with and thinking about. Not primarily for the negative reason of tying down ‘correct theology’ and identifying error (although that is always a partial role of theology). But because Christians first need to be re-envisioned, excited, thrilled and energised by the good news if they are ever going to begin to reach out to a post-Christendom culture that thinks it has ‘heard’ all there is to hear about Christianity.
And, in my opinion, too often it is Christian semi-understandings of the gospel which have reduced it down to something that is not that thrilling, exciting or transformative.
So – to Darrell Bock’s lecture – and the notes which follow are my own and they may well not be an accurate representation of what he said.
– the good news revolves around the identity of the Messiah
– the Messiah is the one who brings the promised Spirit
– thinking Jewishly – it is the Spirit who cleanses and who brings renewal and restoration to Israel
– In Acts 2, the big point is how Pentecost is fulfilled promise, the new era has dawned. God has made Jesus both Lord and Christ. How do we know this? Because he is the one who has poured out the Spirit of God.
– So often the gospel is presented as a solution to a negative plight. ‘You’re a miserable sinner, you shouldn’t behave like that’ or ‘here’s how to avoid hell and spend time in eternity with God’ (the gospel is about personal survival)
– the astonishing good news of Luke-Acts is how the Holy Spirit of God is given as gift by God even to pagan Gentiles. This inclusion is orchestrated by God alone. This is unexpected and boundary breaking. Peter knows God has included the Gentiles because they are cleansed and forgiven by the gift of the Spirit through faith in the Jewish messiah.
– Gentiles are ‘cleansed vessels’ Acts 15:7ff. The Messiah and the giving of the Spirit fulfilling the promises of God is what the gospel is all about.
Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith.
– James and Paul and Peter all agree on this in one way or another
– The gospel is therefore about the renewing and life-giving presence of the Spirit. Without the Spirit we are DEAD (and Darrell lay on the floor playing the Last Post at this point which you don’t see every day]
– As Paul puts it, the gospel is the POWER of God for salvation
– The good news is of a new community of faith, empowered by the Spirit
– We undersell the gospel by reducing it to a check box of belief and ‘we get what we pay for’ – a message with little expectation of necessity of personal and corporate transformation.
– The whole purpose of the good news is a new relationship with others and with God that issues in a renewed life.
What I found particularly helpful was Bock’s insistence on the integral place of the Spirit in the good news. No artificial distinctions between faith as mental assent to a message that might, or might not, result in changed life and behaviour. Luke of course is the great theologian of the Spirit. Luke insists on the proclamation of the good news of Jesus Christ leading to a response of faith and repentance and the gift of the Spirit of God. The result is life from death; an empowerment for holy living and for mission. And all of this is the surprising and unexpected plan of God (a big theme of Luke).
Popular understandings of the gospel as merely a solution to personal need have at least two major problems:
1) They fail to do justice to Luke’s narrative of the good news. It de-stories the gospel and abstracts it from the fulfilled promise to Israel. It is literally an unbiblical reduction of the gospel.
2) They lead to an anaemic gospel that has little or no place for the powerful, enlivening and transforming presence of the Spirit to purify and change Jew or Gentile believer in the here and now within a renewed community of faith.
In ‘gospel debates’ swirling around evangelicalism, those who want to equate the gospel narrowly with the cross and personal salvation (‘Jesus died for our sins’) and those who want to equate the gospel broadly with the good news of cosmic reconciliation under the Lordship of Jesus the King, need to listen to each other. Bock argued that Luke’s unpacking of the gospel gets beyond an unbalanced emphasis on one aspect of the good news. We need the whole story.
Comments, as ever, welcome.