Some thoughts (and questions) on pleasure

Ancient Corinth

We’re just back from a family holiday – and very enjoyable it was too. Not only the company, but also doing a bit of following Paul around in Corinth and Athens and other historical stuff – rather a lot of it lying around Greece.

To the words ‘enjoyable’ and ‘holiday’, I guess you could add others like ‘pleasure’ and ‘fun’ and ‘craic’ and ‘play’ etc.

Life is full to bursting with pleasures is it not? Each of us has our particular sources of pleasure. We are embodied creatures, each sense attuned to the physical world and able to connect with the joy and beauty of that world.

What are some pleasures that you enjoy from the physical creation ? Here are some of mine:

– a hug from a loved one

– the smell of the hot earth after long-awaited rainfall

– jumping into a crystal-clear azure sea

– splitting the fairway with a drive when you need a good one [golf obviously being the highest and purest form of enjoyment known to humankind]

– sharing a good red wine with friends over a meal

– tucking into a big plate of Linsen mit Spätzle made to a secret German recipe (it’s a lot nicer than it looks, honest!)

– hiking to the top of a mountain on a clear Irish summer’s day and drinking in the view

– singing along with your daughter trying to remember all the words of Dylan’s Desolation Row

– getting engrossed in a great story whether film, TV or book

– finishing a piece of writing that hangs together

And so the list could go on and on …..

And yet, if asceticism is an intrinsic Christian response to the material world, does not all talk of pleasure for Christians have a double-edged feel? To abandon ourselves to the pursuit of pleasure is to love the world and what it gives me. It is a form of selfish indulgence that also ignores vast inequalities and injustices.

Holidays are for the rich who have the luxury of planning their lives and the funds to travel to places that they are welcomed. Golf, wine, good food, hobbies, sport, books, computers and leisure in general are unimaginable luxuries to much of the world’s population.

So a Christian ascetic will tend to reject the frivolity and self-indulgence of enjoying the pleasures the material world offers. If you, like me, only have a little streak of asceticism, maybe it manifests itself in a vague sense of guilt after taking a holiday? All that time (and money) just to relax and enjoy ourselves? (help me out here if you can!)

But it’s here that other Christians say ‘NO!’ to such guilt. God has created this ‘very good’ world. He has given us senses of sight, smell, touch, taste and hearing. To reject pleasure is to reject the goodness of the creator and the life he offers.

Taste and see that the Lord is good! (Ps 34)

Good consumption enjoys the blessings of God’s creation; it is grateful, celebrating the created world around us and the rich diversity of experience it offers. We need to consume to live and God calls us to fruitful and full life. God is the ultimate hedonist who created pleasure.

Is such a tension simply contradictory? How can asceticism and enjoyment of God-given creation co-exist?  Do you feel a pull from one to the other, enjoying a feast at a good restaurant one day yet uneasy at the extravagance looking at the bill the next?  What counts as greedy self-indulgence and what is ‘good consumption’? How the heck can such questions be negotiated without falling into petty legalism on the one hand and thoughtless pursuit of selfish pleasure on the other hand?

Comments, as ever, welcome.

[All this btw is to seamlessly set up Laura Hartman’s next chapter of The Christian Consumer on embracing creation.]


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