This is the text of a recent statement by EAI on the upcoming Referendum in May on introducing same-sex marriage.
Feel welcome to give your reactions and comments to what they say. (I should say that I have not had any involvement in this statement but I will be one of the contributors to the planned book mentioned below).
STATEMENT ON THE FORTHCOMING SAME-SEX MARRIAGE REFERENDUM
Issued 25 February 2015
The forthcoming referendum on same-sex marriage has provoked debate among Evangelical Christians. Many of us have friends and family members who identify as gay or lesbian, and there are those who worship in our churches who have been profoundly impacted by same-sex attraction and relationships.
Evangelical Christians in Ireland hold a wide variety of opinions. A minority within our movement interpret Scripture in such a way as to sanction same-sex marriage. Others prefer to ignore the issue, not wishing to create controversy or to be labelled as ‘homophobic’ (a term that should be reserved for those who fear, hate or abuse, rather than as a description of anyone who holds a different view on the definition of marriage).
However, the majority of Evangelicals hold a conservative biblical view of marriage as a covenant between one man and one woman, united as one flesh in the sight of God for the duration of their lifetime. EAI urges Evangelicals to promote and affirm this view of marriage during and after the debate.
We remind all Christians that our primary goal is to represent the grace and truth of Jesus Christ. This is more important than winning a culture war. A ‘victory’ in debate is not a genuine victory if, in the process, we insult, belittle or treat others with disrespect or discourtesy. Those who address this issue should do so truthfully and graciously – and that includes our interaction with Christians who hold different viewpoints.
EAI does not expect the State to impose anyone’s religious views on anyone else. Under Irish law and the Constitution, married couples are currently favoured over other domestic arrangements (including unmarried heterosexual couples, same-sex couples and civil partners). It is fair to question whether a secular nation State should so favour married couples, or indeed why the State should have the power to control and regulate the definition of marriage. In its submission to the Constitutional Convention, EAI argued that the laws on civil partnerships could be amended to address inequality.
The referendum, then, is more to do with marriage redefinition than it is about equality. The meaning of words evolves over time but this is a deliberate redefinition of a term that carries a deeply spiritual significance for many.
In the past there was an assumption that everyone meant the same thing when they referred to marriage. The term ‘marriage’ is increasingly minimised to simply mean “two people making a public commitment to one another”. This ‘hollowing out’ of marriage may have a more profound effect on society than the issue of whether same-sex marriage is legalised. Such a redefinition makes ‘civil marriage’ indistinguishable from a civil partnership and certainly very different from the biblical covenant.
However, the majority of marriages are still solemnised in places of worship, according to the traditions and customs of that church (or religion). Irrespective of the outcome of the referendum, there is a need for discussion as to the relationship between religious and civil marriage.
In all matters, Evangelical Christians should vote according to their consciences. EAI would advise a ‘No’ vote in the forthcoming referendum on the grounds that the State is going beyond its legitimate sphere in attempting to redefine marriage itself.
[EAI is in the process of preparing a more detailed response to this issue in the form of a short book which will include multiple contributions to the conversation. This is scheduled for release in early April.]