The B word. It didn’t even exist a short while ago and now apparently it’s one of the most spoken words in the English language. It’s pretty well impossible to get through a day without it intruding. And as we approach 31 October that cacophony will rise to a crescendo.
I haven’t said much on this blog about Brexit (in fact I haven’t had time to say much on this blog full stop). It’s not because I’ve got my head stuck in the sand and don’t follow the news (I do – rather too much probably, it is an addictive soap-opera-horror-show on both sides of the Atlantic).
The reality is that it is not obvious how to articulate a ‘Christian’ response to Brexit.
If you were to preach or teach about Brexit, what would you say?
Those that confidently pronounce judgement that leaving is a disaster or mock the stupidity of the entire Brexit fiasco sure have plenty of ammunition, but such responses don’t take us very far apart from maybe feeling better about ourselves. I freely confess that much of my response to the unfolding ‘debate’ in London and the catastrophic ‘leadership’ from the Conservative Party from Cameron, to May to Johnston is a gut reaction to an entitled, arrogant, destructive, narrow sort of English nationalism that, as an Irish observer, presses every one of my red buttons. But that isn’t a very good basis for a mature theological reflection! It is no good misusing the pulpit as a platform for one’s own political opinions and prejudices.
An alternative approach is to step back from partisan politics and issue general appeals for tolerance and civility in public life and particularly against whipping up fears for populist political ends. While important in our increasingly fragile political environment, there is nothing particularly Christian in this. Indeed, there is little distinctively Christian in most arguments I’ve heard from Christians and church leaders either for or against Brexit. This isn’t a criticism, just an observation. The debate revolves around complex issues of economics, national sovereignty, trade, immigration and law, untangling those is proving to be well-on-nigh-impossible practically, let alone theologically. Reasoned Christian responses to Brexit tend to revolve around analysis of such issues and therefore largely mirror reactions in the media and wider society.
A digression – I’m reminded here of this exchange in between Humpty Dumpty and Alice in Lewis Carroll’s, Through the Looking Glass (p. 364.) A key reason behind the fiasco is that over three years after the Referendum, no-one is still sure what the word ‘Brexit’ actually means. Different factions fill the word with whatever meaning that best suits their interests.
‘I don’t know what you mean by “glory”,’ Alice said.
Humpty Dumpty smiled contemptuously. ‘Of course you don’t — till I tell you. I meant “there’s a nice knock-down argument for you!”‘
‘But “glory” doesn’t mean “a nice knock-down argument”,’ Alice objected.
‘When I use a word,’ Humpty Dumpty said, in rather a scornful tone, ‘it means just what I choose it to mean — neither more nor less.’
‘The question is,’ said Alice, ‘whether you can make words mean so many different things.’
‘The question is,’ said Humpty Dumpty, ‘which is to be master — that’s all.’
A third response is to say nothing. Now I have some sympathy with church leaders who have not preached about Brexit (and I have not heard a sermon addressing Brexit – have you?). What do you say, for example, if your congregation in England or Northern Ireland is split down the middle just as the Conservative and Labour parties are?
But saying nothing is inadequate. Like it or not, Brexit has become a defining moment that will shape politics and society in the UK, Ireland and Europe for the foreseeable future. It requires theological engagement, so what follows is some ‘thinking out loud’ towards that goal.
The title of this post asks what is an Anabaptist view of Brexit. As I have often said on this blog over the years, I am an Anabaptist at heart. Researching, writing about and teaching the New Testament only continues to confirm those sympathies. So the next post will try to sketch some principles for thinking about Brexit through an Anabaptist lens.
Comments, as ever, welcome.