This arrived in the post yesterday.
Publication date is 05 November 2019.
Delighted and humbled to be part of such a project with such an array of scholars.
The book is a fantastic ‘go to’ resource to familarise yourself with pretty well any topic within contemporary New Testament studies.
My chapter surveys developments in the study of New Testament eschatology and how, over the last century or so, eschatology has (rightly) moved from the margins to the centre of New Testament theology.
Key figures discussed along the way include Johannes Weiss, Albert Schweitzer, Karl Barth, Rudolf Bultmann, C. H. Dodd, Werner Georg Kummel, Oscar Cullmann, Jurgen Moltmann, Norman Perrin, Margus Borg, N. T. Wright, Brant Pitre, Timo Eskola, James D. G. Dunn, J. Richard Middleton and Richard Bauckham.
What comes to mind when you hear the word ‘eschatology’?
Perhaps it evokes some sort of end-times scheme. Or perhaps it raises questions like ‘What happens when I die?’; ‘What is heaven?’; ‘What about judgement?’ ‘What does it mean to have a resurrection body?’ ‘What will the new creation be like?’
While these are certaintly important and pastoral eschatological questions, they tend to relegate eschatology to the future rather than of relevance to the here and now.
Nothing could be further from the truth when it comes to eschatology. My argument is that there is no area of Christian theology that is more relevant to Christian living in the present.
So the focus of the chapter is broader, looking at how, as Jurgen Moltmann famously said ‘Christianity is eschatology’. Here’s a snippet.
Particularly post-Moltmann, and reinforced by Bauckham, the renaissance of eschatology is characterised by a recognition that it represents the spine of early Christian faith, giving the rest of the skeleton support, shape and ability to function. Without it, the entire body collapses. Such eschatology is intrinsically particular; right across the New Testament it is relentlessly Christological, focused on the person, resurrection and enthronement of Jesus. (249-50)