The April – June 2021 50th Edition of VOX magazine is out in a nifty new smaller printed format designed to make it easier to read on tablet, phone or computer.
You can read it online or download a PDF for free – can’t getter a better deal than that for what is an excellent magazine.
This edition has a particular focus on Ireland’s past, specifically the legacy of abuse formally made public via recent reports in the Mother and Baby homes. I’ll come back to articles on this in later blog posts. It also continues a series on racism in Ireland as well as an excellent article by Karen Huber on the Ravi Zacharias scandal and how it should
“light a fire under all Christians to hold our teachers, our church, and even our doctrines accountable. We should test the actions of those in authority against the standards set in Scripture, and we must pay heed to the spirit of discernment.”
My musings column had an Easter theme and is below. It raises questions, especially in light of the injustices and evil just mentioned above. Questions like:
- What does it look like to be people of hope in a broken world?
- What is our response to injustice and suffering?
- How is the church to embody a different way – a way of justice and mercy for the oppressed and marginalised?
Doomism, Sentimentality and the Cross
The age of Information Technology has certainly lived up to its name; we have instantaneous access to information about pretty well anything we care to think of. Despite lockdown the world remains at our fingertips – there’s no 5km limit if you have a broadband connection. One thing I’ve discovered over the last few months is joining live safaris in the African bush. It’s been a wonderful way to ‘travel’, immerse yourself in another world and learn lots all at the same time. (I’m watching a leopard hunt impalas as I write this!)
But the net is also the gateway to all sorts of other information. There is little that we can’t read or see for ourselves about what’s going on in the world. Because billions of people now carry smartphones, photographs and videos are being taken daily on a vast scale. Even events that authoritarian governments try to hide tend to hit the news. Two examples as I’m writing are the abduction, imprisonment and now disappearance of Princess Latifa in Dubai (only made known through secret videos she took) and ethnic cleansing being carried out by the Chinese government against the Uighur population in Xinjiang (despite denials satellite pictures and videos are damning). But to these we could add countless others.
And then there’s information hidden away for so long, but now exposed to the light of day. In this edition of VOX are stories about injustices experienced by children in an Irish mother and baby home and revelations about Ravi Zacharias exploiting and using women for his own sexual gratification. And this is even before mentioning social media and billions of individuals sharing their lives and opinions on everything from funny cat videos to #FreeBritney to saving the planet from environmental destruction.
Such a vast amount of information has never been available to any human beings before. I wonder sometimes do we know too much? We’ve always known that the world was broken, but now we can watch it unfold livestreamed.
I’ve been musing about this new world – what it does to us and how are disciples of Jesus best to navigate its unfamiliar terrain. It seems to me that there are at least two dead-ends we can go down.
Two Dead Ends
One is ‘doomism’. All too easily, we can become news junkies, overwhelmed with bad news and in a constant state of fear or depression about our world and where it’s going.
Another is ‘see no evil, hear no evil’ – we literally switch off, close our eyes and ears and pretend the world isn’t like it is. We just retreat into a safe bubble of sentimental optimism. A Christian form of this sort of denial is to celebrate the love, forgiveness and presence of God while rarely, if ever, talking about the reality and power of sin and evil (including our own).
But Easter speaks of a third, deeper, and more mysterious way of understanding our world. The way of the cross is neither ‘doomism’ nor optimistic sentimentality, it is, rather, the way of ‘hopeful realism’.
By ‘realism’ I mean that Christians should be the last people to be surprised by bad news, even the bad news of a Christian leader being unmasked. This is because the Bible has a stark diagnosis of what’s wrong with this world. It is Sin with a capital ‘S’. This is not just your wrong actions and mine (personal sins), though it includes them for sure. But Sin as a malign, destructive power that leads to death. A power that we have no way of overcoming on our own: not through better education, or self-esteem, or economics, or human ingenuity, or scientific progress or more information, or good life choices. Humanly speaking, we have absolutely no grounds for optimism about ourselves or our world.
By ‘hopeful’ I mean that our hope is God alone – and that is a great, big, wondrous sort of hope. This is the mystery of Easter. The stronger our understanding of Sin, the deeper is the good news of the cross. The cross
“is the scene of God’s climatic battle against the power of a malignant and implacable Enemy” (Fleming Rutledge).
No human has the ability to break the power of Sin and death – only God can. And, out of love, he has done just that.