Interested in a really useful resource for helping people understand the Bible?
Thanks G for pointing me to these guys at The Bible Project. They are doing a very impressive job of producing short clever, animated videos on how the Bible, and each Bible book, fits together.
I remember many years ago Peter Cotterell at London Bible College saying that something understood profoundly can be explained simply. He’s right. And these guys have done that. The videos are easy to understand, but behind them is a ton of hard thinking, careful theological judgements, and creative communication.
Here’s a wee 5 min sample on The Image of God.
And what I really like is that it is all for free. A gift to the church.
How do you think of the Bible? What is it? And more specifically, how do you think the NT relates to the OT?
For me, it’s all about story. A story framework is the way to unlock ‘the drama of Scripture’. The Bible is a complex narrative with all sorts of sub-plots. But if you can get the overall plotline clear, the rest starts to fall into place.
It’s a great way to teach the Bible. It opens up the Scriptures and educates the church to understand their place in God’s story. It’s a wonderful way to preach too.
Once you start to see how the Bible functions in multi-layered biblical theological categories, there is no going back. It’s full of life and imagination. It’s how the Bible is given to us. It draws you in to the story. All sorts of doctrines come into sharper focus within the unfolding narrative of God’s redemptive engagement in the world, through his people.
It’s a journey that I have been on for years and I continue to love it.
Systematic theology has its place sure. But it doesn’t ‘fit the rhythm’ of the Bible. It too easily leads to abstraction and rationalism. Primacy of place has to go to biblical theology.
I’m thinking out loud here, this image might work, it may not.
Narrative could be seen as the skeleton giving shape and coherence to the overall body of Christian theology. Without it, you have a spineless blob. Maybe the best way to think of systematics is as theologians as experts in their distinct bits (systems) of the body. But what is going to connect the parts, give them shape and coherence? You need narrative to do that.
This, I believe, is the way to do theology. I teach Christology and pneumatology, both through a narrative lens (the focus of both courses is primarily biblical) and it brings alive the thought world of the New Testament writers.
The NT as a whole, I think, is best understood as an exercise in ‘retrospective theology’. The writers are looking backwards – in light of the world-changing events of the life, ministry, death, resurrection, and ascension of Jesus and the sending of the Spirit – to (re)tell the old [OT] stories of God, sin, salvation, covenant, law, Israel, promise, land, Messiah, Spirit, and creation itself in a new way. These stories are not complete innovations. Not at all. They are continuations of the old stories, but radically reshaped in light of Jesus and the Spirit.
One of the best examples of how narrative theology can be compelling and attractive, as opposed to systematic categorisation of abstract doctrines is to compare a standard bullet-pointed evangelical statement of faith with this wonderful, accessible and attractive narrative account of what Christians believe from my alma mater.
It’s also worth thinking about how narrative theology has a special capacity to unite evangelicals who share basic convictions about the truth of the story and the means by which it is told (the Bible).
Reformed theology at its best has a strong narrative structure around creation, redemption, consummation – all held together through the thread of covenant. But there are many who are not Reformed who share a deep conviction about the importance of narrative theology – take Methodist Ben Witherington and his 2 Vol magnum opus The Indelible Image for example. Anabaptists like Hauerwas are also great advocates of narrative theology. [Hauerwas and Jones edited one of the best academic books around on the topic. It explores the use of narrative in a much more complex and broader scope than my narrow focus on biblical theology in this post].
Comments, as ever, welcome.